Children in an Integrated Sunday School
I was talking with the pastor of one of our African churches as I waited for the train home. I had just finished presenting to his church leaders a course on worship and how to shape it in a way that will meet the needs of the congregation and connect with the reality of their lives. The pastor shared that the youth of his church had come to him recently with a request. They wanted to invite their friends to the church’s annual evening of Christmas music. They asked, however, that on this one occasion they please turn the music down and shorten the service! They said that their friends would not enjoy a 3-hour service with blaring guitars and booming drums. “Just this once,” they pleaded, “turn the volume down a bit.”
numerous occasions during my youth, people asked me to turn my music down. And now, following that great cycle of life,
I find myself repeating those same words to my sons, Luke and Ben. I smiled at the reversal of this dynamic in
the life of this church. I also realized
the challenges that African immigrant churches face as they try to meet the
needs of Africans recently arrived in
churches, both in the
This pastor went to his elders and shared this request. The elders said “no.” They were would not alter their practice. The pastor said: “They are unwilling to sacrifice for the future of this church.” The use of the word “sacrifice” struck me. He was asking them to give up something they wanted to retain for the sake of their own children and the future of their church. Sadly, they were unwilling to do so.
have thought about this great deal; it is not a problem limited to immigrant
George B. Thomas, in his book Church on the Edge of Somewhere—Ministry, Marginality, and the Future, writes: “[Immigrant] churches were founded in part as refuges from the storms created by social and economic marginalization…In church, the native tongue was retained, old relationships of kin and friendship stabilized and supported members, and traditional customs celebrated the cherished homeland (p. 63).” You may see the shadow of some American churches in this description, except that the “homeland” is a past that we find familiar and comfortable.
challenges faced by immigrant churches in
It is because of your prayers, support, and gifts that we are able to walk with these pastors as they seek to guide their churches into a good and blessed future.
Please pray with us:
-For immigrant families separated at Christmas, especially fathers and their wives and children.
-Both our fathers who are having health problems.
Thank you and Merry Christmas.
Peace to you,
Jim (along with Debbie, Ben, and Luke)